Statement
of Belief
The ancient church father St. Augustine offers a helpful statement on any church’s shared beliefs, “In essentials, unity. In non-essentials, liberty. In everything, love.”
The idea bound up in these few words is that there exist essential teachings within Scripture that the church must be united on if the people are to experience the life of God in the family of God.
Additionally, the church has divided over the years time and time again over smaller disputes, for which there should be liberty within the church family to come as far as each member is able, honoring the continual process of belief that we each experience over a lifetime of walking with Jesus. The essentials are the anchors that hold us. The non-essentials are vital, extremely important, but the most loving, dignifying way to hold these teachings in the Christian Church is by liberty.
Finally, in everything, we are a family bound together by love. Right belief, expressed pridefully, is not love. Wrong belief, permitted freely, is also not love. Right belief, championed by love, is what Jesus embodied. We, the Body of Christ, should be a living expression of the same.
The Essentials:
The beliefs we absolutely share as essential within the family of Bridgetown Church are:
The Bible
The authority of Scripture and our submission to it’s living counsel.The Gospel
The good news that God is ever-pursuing his original Creation mandate of human flourishing and perfect relationship, culminating in Jesus’ sacrificial death and triumphant resurrection.Salvation
The necessity of salvation by grace for restored relationship with God and one another.
The Bible
At Bridgetown Church, we believe the Bible (composed of Protestant Old and New Testaments) to be both true and authoritative. We make this claim because we believe God divinely inspired the original authors through the Holy Spirit to pen them. (See 2 Timothy 3:15-17 and 2 Peter 1:21)
Whereas we expect God to be present with and in us, always revealing, we do not subscribe to notions that God contradicts what the Scriptures have historically penned for us in practice and belief. God never contradicts Himself. Therefore, Scripture serves not only as inspiration into the life of God, but also as a guardrail for us to know the will of God and test the veracity of all things.
The Apostles’ Creed
The Apostles’ Creed is the foundational creed of Christian churches. It has received this title because of its great antiquity; most of the creed dates from the early 2nd century. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Though many churches and flavors of Christianity throughout the ages have different interpretations of the Bible, and embrace various doctrinal nuances, the essence of what the Scriptures teach is found in the words of the Apostles’ Creed.
Therefore, we have fellowship with other members of the Body of Christ who profess their faith as follows:
We believe in God, the Father Almighty, the Creator of heaven and earth,
And in Jesus Christ, His only Son, our Lord:
who was conceived of the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell.
The third day He arose again from the dead.
He ascended into heaven and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead.
We believe in the Holy Spirit,
the holy catholic (universal) church, the communion of saints,
the forgiveness of sins, the resurrection of the body, and life everlasting.
The Nicene Creed
Similarly, the Nicene Creed was developed in the 3rd Century as a foundational statement of belief for early Christian churches across the Greco-Roman world:
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God,
begotten of the Father before all worlds;
God of God, Light of Light, very God of very God;
begotten, not made, being of one substance with the Father, by whom all things were made.
Who, for us men for our salvation, came down from heaven,
and was incarnate by the Holy Spirit of the virgin Mary, and was made man;
and was crucified also for us under Pontius Pilate;
He suffered and was buried;
and the third day He rose again, according to the Scriptures;
and ascended into heaven, and sits on the right hand of the Father;
and He shall come again, with glory, to judge the quick and the dead;
whose kingdom shall have no end.
And I believe in the Holy Ghost, the Lord and Giver of Life;
who proceeds from the Father and the Son;
who with the Father and the Son together is worshiped and glorified;
who spoke by the prophets.
And I believe in one holy catholic (universal) and apostolic Church. I acknowledge one baptism for the remission of sins;
and I look for the resurrection of the dead, and the life of the world to come.
Amen.
The N.A.E.
Statement of Faith
Founded in 1942, the National Association of Evangelicals seeks to honor God by connecting and representing evangelical Christians in the United States. It represents more than 45,000 local churches from 40 different denominations and serves a constituency of millions.
We believe the Bible to be the inspired, the only infallible, authoritative Word of God.
We believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.
We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
We believe that for the salvation of lost and sinful people, regeneration by the Holy Spirit is absolutely essential.
We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.
We believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life and they that are lost unto the resurrection of damnation.
We believe in the spiritual unity of believers in our Lord Jesus Christ.
The Gospel
No one theology can contain the enormity of this word. We find it most useful to articulate the Gospel as a statement and a story.
The Gospel Statement
The Gospel is the good news that God himself, the Creator, has come to rescue us from sin, and renew all things, in and through the work of Jesus Christ on our behalf, to establish his Kingdom, through his people, in the power of the Holy Spirit.
This good news is initiated by God, in grace.
This good news is substitutionary: Christ has come, lived, died, and risen on our behalf.
This good news is participatory: we are involved in declaring and joining the work of God in redemptive history as his faithful, fruitful people.
This good news is news of a Kingdom, not just individual hearts. It is the Lordship of Jesus tangibly worked out across all of creation.
This good news is powerful. It wakes people from death to life, promises the presence and power of God in us, and enables us to be a preview community of the work God will do in all creation.
The Gospel Story
Alasdair MacIntyre in After Virtue writes, ”I can only answer the question ‘What am I to do?’ if I can answer the prior question ‘Of what story or stories do I find myself a part?’”
The Gospel story, which spans the full biblical narrative, can be most succinctly summarized in 4 major episodes: Creation, Fall, Redemption, and Renewal.
Creation
God’s creation was an uncorrupted place of human flourishing through union with God and one another.
Fall
Humanity rebelled against God, attempting to be our own gods, resulting in the corruption of creation.
Redemption
Beginning with Abraham and Sarah, God began a long story of redemption. Israel is a family line leading to Jesus, who fulfilled the promise of blessing all nations by making a way for all people to be redeemed through his death and resurrection.
Renewal
God’s plan is for the renewal of all creation, and the Scripture ends with heaven and earth restored as one.
Scripture summarizes the Gospel story in Colossians 1:15-20, The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Paul Marshall writes, “The gospel is for all things, and he makes a threefold statement about the Lordship of Christ. Everything was made by and for Jesus Christ. Everything holds together in Jesus Christ. Everything will be reconciled by Jesus Christ. The “everything” that is reconciled is the same everything that was made. The scope of redemption is the same as the scope of creation. The Creator and Redeemer are one and the same. Things in heaven, things in earth, things visible and invisible, dominions, and authorities will be reconciled by the cross of Jesus Christ.”
Finally, theologian Abraham Kuyper summarizes the whole story with the simple but profound statement, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: 'Mine!'”
We believe the Gospel of Jesus Christ, our Messiah, is the only hope for humankind. Solely by God’s grace are people redeemed from sin and death and made righteous and alive in Christ. The message of the Gospel is that Christ has done what is necessary to bring us into relationship with God. We believe that the Gospel speaks to the whole person, and can transform anyone anywhere, bringing the healing and restoration needed to advance God’s Kingdom of heaven on earth.
Salvation
Salvation is the word we use when we talk about how an individual experiences the transformative power of the gospel. Eugene Peterson defines it as, “Salvation is God’s way of dealing with what is wrong with the world and with us.”
Throughout the scriptures we read that salvation is experienced as a past, present and future reality. In reading God’s Word we understand that salvation is something that has happened, is happening and will happen to those who believe.
Salvation (Past Tense)
In his letter to the Ephesians, the Apostle Paul writes, For it is by grace you have been saved, through faith— and this is not from yourselves, it is the gift of God — not by works, so that no one can boast (Eph 2:8-9). In this sense, salvation is something that has already been accomplished for us by God in the past. Past tense salvation is bound up with Jesus’ sacrificial work on the cross. It is a finished work and the gift of God to us.
Salvation (Present Tense):
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor 1:18). Notice the phrase, to us who are being saved. In this scripture salvation is revealed as something that is presently taking place. If past salvation has to do with the cross, present salvation is bound up with the risen Jesus and therefore the work of the Holy Spirit. The Bible teaches us that God has not abandoned us now that Jesus has returned to the Father. Quite the opposite; the Holy Spirit is God with us by his Spirit; cleansing and transforming us into Christ’s likeness.
Salvation (Future Tense):
Jesus' words recorded in the Gospel of Matthew reveal a final way the individual experiences salvation. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved (Matthew 24:12-13). The past, present and future tense of salvation is one of the great mysteries of the gospel. Our salvation is assured the moment we enter into a genuine relationship with God through faith in Christ. Yet, despite this guarantee, we must go about allowing the Holy Spirit to make us in reality what we know by faith we are — daughters and sons of God. Even as our bodies slowly deteriorate over time, even to the point of death, God’s saving work is being completed within us.
Again, according to the Apostle Paul, Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day (1 Cor 4:16).
Death has no hold nor victory over us in the end because of the saving work of the Father through the death and resurrection of the Son in the past and the present work of the Holy Spirit within us today.
Frequently
Asked Questions
The two most frequent theological questions posed to the Pastors and Elders of our church tend to revolve around these two topics. Therefore, we are stating a shared theology on both—not because there is a biblical emphasis on either that matches the topics covered thus far, but simply out of pastoral response to the questions being asked both within our church and broader culture.
Women in Leadership
The question of how men and women relate and engage in church leadership offices (particularly pastor and elder) has been a subject of significant debate at various points in church history. There are many considerations within the broader subject of men and women in leadership that are dealt with in the Bible. Here we have included a summary of things we see taught across the arc of Scripture that directly bear on our church’s position and practice.
We believe that women and men are created equal in the image of God.
We believe that full equality between women and men does not mean women and men are completely the same. There is goodness and beauty uniquely represented in each gender that profoundly reflects and glorifies God.
We believe God gives leadership in the church on the basis of grace, calling, spiritual gifts, obedience, and character.
We believe both women and men can and should lead, preach, pastor, and minister within the church. We believe women and men doing this together will result in a more robust ministry of love and grace than one gender can sustain alone.
We believe women and men can and should serve in pastoral leadership in the local church.
Bridgetown Church believes that men and women are equally gifted and qualified to lead and serve as co-laborers in the church. We do not simply permit, but expressly value, the presence of both men and women in these various facets of church leadership, including the role of elder.
Sexuality
One of the great difficulties in defining a biblical understanding of sexuality in our modern context is the unseen, inner pain a person often carries behind the question. In recent history, the church has mishandled the topic of sexuality from a variety of angles. The church’s witness has centered on what forms of sexual expression Scripture is against instead of the dignifying, freeing sexual expression Scripture advocates for. Jesus majored in the latter; the church has emphasized the former. More personally, while the church has historically held to an understanding of sexuality distinct from the surrounding culture, the application of that belief in recent history has become alienating to those whose sexual expression does not line up with the church’s. The tragedy of that shift has been that many have been made to feel alienated by the Christian church because of sexual practice and/or sexual orientation.
Because of the complexity presented by recent history, we will succinctly define both our belief and how we express our belief, which carry equal importance.
Belief
We believe in the historically Christian view of marriage and sexual expression; namely, that marriage is a lifelong one-flesh covenant union between two sexually different persons (male and female) from different families, and that all sexual relationships and expressions outside of marriage are sin.
How we Express Our Belief
The expression of this belief is often the more important question to people in search of a spiritual home: Will I (or one of my loved ones) be welcomed at Bridgetown Church? And is there a barrier where that welcome is worn out?
Regardless of sexual practice and/or orientation, Bridgetown Church welcomes all to worship with us. Jesus is the head of the church, and Jesus was uncompromising in teaching and calling people to align with his beliefs, a pathway to “life to the full.” (John 10:10) Another group of rabbis, called the Pharisees, were equally convicted of the truth of their beliefs, and held many beliefs in common with Jesus. So why was it that those who felt alienated by the Pharisees also felt so welcome by Jesus? Because of how each expressed common beliefs: the Pharisees did so in pride, as their primary concern was being right, while Jesus did so in love, as His primary concern was compassion for the person and story behind the belief.
The church is called the Body of Christ. We are a communal expression of Jesus’ heart, so both our beliefs and our expression of those beliefs should mirror Jesus. When it comes to sexuality, we carry three important convictions that inform our expression:
Our first responsibility is to be a living display of covenant love and sexuality. The church was not founded to critique the surrounding culture but to form a distinct counterculture where “life to the full” is on display as an invitation to all. However, in many ways (covenant love and sexuality being one obvious example) the church has mirrored the culture more than forming a counterculture. Therefore, our work is not to change anyone else’s mind or critique the world outside of our family, but to live with the sort of fidelity, service, and love within our own singleness and marriage covenants that we become a living witness to the fullest sort of life.
We lead with a heart of love and compassion for people. The doors and the arms of our church family are open to anyone, regardless of belief. No one will ever be excluded from worshiping with us on Sundays for any misalignment of belief.
We must differentiate between agreement and acceptance. One of the truly fascinating aspects of the life of Jesus is that the very people whose lives least aligned with his ethical teachings were most drawn to him. His dinner company and close friends are made up of people out-of-alignment with his teaching (e.g. Jesus teaches that to even look at a woman lustfully is to commit adultery, then is consistently surrounded by prostitutes who profited on lust; Jesus teaches an ethic of radical generosity, then welcomes a tax collector, whose life was defined by greed, into his inner circle of 12 disciples; etc.). In modern cultural rhetoric, agreement and acceptance are often used synonymously: “If you don’t agree with my ethical choices (belief), you don’t accept me (expression).” However, in Jesus, we observe the opposite phenomenon: Those who felt most accepted in his presence were those most obviously living in disagreement with his teaching. Therefore, as a church we are committed to becoming a community linked to Jesus in both agreement and acceptance. We are unapologetically aligned with every word of his teaching. Equally, we are uncompromisingly insistent on becoming the sort of community where those out-of-alignment with his beliefs (including sexuality) feel welcome and accepted in our fellowship.